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“A secular atheist country…dominated by radical Islamists”

“A secular atheist country…dominated by radical Islamists” published on No Comments on “A secular atheist country…dominated by radical Islamists”
Doesn’t care about the difference between a secular nation
and a Muslim theocracy, and you shouldn’t either.

That’s what Newt Gingrich is afraid his country will become by the time his grandchildren are adults, if people like him do not themselves dominate. The full quote:

“I have two grandchildren — Maggie is 11, Robert is 9,” Gingrich said at Cornerstone Church here. “I am convinced that if we do not decisively win the struggle over the nature of America, by the time they’re my age they will be in a secular atheist country, potentially one dominated by radical Islamists and with no understanding of what it once meant to be an American.”

Ten years of right-wingers attempting to portray radical Muslims as the bosom buddies of liberals/secularists/atheists (take your pick; they sure treat them as identical), and it hasn’t gotten any more convincing for some reason. Sorry Newt, but I just can’t seem to swallow the idea that a people who are highly religious and morally opposed to homosexuality, abortion, feminism, and freedom of expression (which includes the freedom to blaspheme) are more like me than you.

But of course speeches like this aren’t intended for people like me. They’re intended for people whose gorges don’t rise at the mere thought of electing someone like Newt president. Those are the only people who could listen to someone describe a secular atheist country dominated by radical Muslims with a straight face, unaware of or unconcerned about (not sure which is worse) the utterly nonsensical nature of that statement. The kind of people who would actually turn up by the thousands to hear Newt speak in a church in my fair state. I do not understand these people.

Two methods of shaming women out of getting abortions

Two methods of shaming women out of getting abortions published on 1 Comment on Two methods of shaming women out of getting abortions

Let’s say you’re pregnant, and really don’t want to be. Maybe you were raped and conceived as a result, or maybe your birth control just failed. After thinking the matter over, you’ve decided that an abortion is what you want. It isn’t something you take lightly, but you feel that it’s the right decision. Once you make it, which would be worse to experience?

1. According to state law, before you can get an abortion you must go to a “pregnancy help center.” There you will be given a lecture by a volunteer counselor who may be overtly religious or may not.  This person will not need to have any particular certification or license. Their sole job will be to convince you to keep the pregnancy. By law, they will have to inform you that your abortion would “terminate the life of a whole, separate, unique living human being.”

2. According to state law, if you want an abortion you must submit to a sonogram 24 hours before the procedure. It’s not terribly unusual to be given a sonogram at some point before an abortion, but in this case it will be mandated by the state for every woman who wants an abortion, because the governor and Congress want you to re-think your decision.  This will be required even if your pregnancy is the result or rape or incest, or if you want the abortion because your fetus has fatal abnormalities. If you are not given the sonogram, your doctor will lose his/her medical license. The procedure is intended to confront you with the fact that your embryo has a heartbeat– whether it actually does at the time or not– and resembles a human, although if you wish you can completely disregard both of those by not looking and wearing headphones.

The former is now the case in South Dakota. The latter is legislation that was recently passed by the Texas State House. The Senate passed a slightly milder version, one which allows exceptions for victims of sexual assault, a 2-hour distance from the abortion rather than 24, and would not punish doctors who will not perform the sonogram.Currently they’re duking it out about which version will prevail, though Governor Rick Perry has denoted the legislation in general an “emergency” and is eager to sign off on it.

A friend described such requirements as a “modern poll tax,” and I can definitely see it. These restrictions do not discriminate amongst women who want abortions– unless (as is entirely possible) they will need be paid for by her, in which case getting an abortion will become even more costly and poorer women will have an even more difficult time affording one. However, they are created for the express purpose of creating additional obstacles in the way of exercising a freedom that is Constitutionally protected. They perpetuate the myth that women who want abortions are themselves like children, and don’t know what they’re doing. If they could only be confronted with the truth, they might change their minds– it would be silly to presume that they have given extensive thought to the decision beforehand, or that they have been advised sufficiently by their own doctors. Not only does the state need to intervene in the physician-client relationship, but it needs to do so using sheer emotional appeal. Because in addition to being ignorant, women are emotional, not rational human beings.

Leslee Unruh, owner of one of South Dakota’s pregnancy help centers, taunts asks “What are they so afraid of? That women might change their minds?” No, Leslee. We trust in a woman’s ability to make this most private decision regarding her body herself, in consultation with her doctor. That’s why we’re not trying to get legislation passed which allows us to browbeat women into getting abortions. Believe it or not, abortion providers and those of us who support them aren’t out to get every fetus aborted. It isn’t about ignorance versus informed decision-making; it’s about paternalism versus autonomy. The difference, whether you’re pro-choice or pro-life, should be clear as day.

Follow-up: New York Times responds to complaints about their reporting

Follow-up: New York Times responds to complaints about their reporting published on No Comments on Follow-up: New York Times responds to complaints about their reporting

poorly:

The Times responded Wednesday evening to The Cutline: “Neighbors’ comments about the girl, which we reported in the story, seemed to reflect concern about what they saw as a lack of supervision that may have left her at risk,” said Danielle Rhoades Ha, a spokeswoman for the paper. “As for residents’ references to the accused having to ‘live with this for the rest of their lives,’ those are views we found in our reporting. They are not our reporter’s reactions, but the reactions of disbelief by townspeople over the news of a mass assault on a defenseless 11-year-old.” 

With all due respect, Ms. Ha, I think you kind of missed the point.

How not to represent rape: a report on a Texas travesty

How not to represent rape: a report on a Texas travesty published on 1 Comment on How not to represent rape: a report on a Texas travesty

A horrible crime happened in Cleveland, Texas.  A small town just northeast of Houston, it has a population of only 9,000 people, but that apparently includes up to 18 boys and men who were willing to take part in the gang rape of an eleven year old girl.  I imagine that the fallout from this event will be extensive and the investigation will take quite some time (it began just after Thanksgiving of last year), but the coverage in the New York Times has already come under fire because of how it chose to portray the story.  The offending passages:

The case has rocked this East Texas community to its core and left many residents in the working-class neighborhood where the attack took place with unanswered questions. Among them is, if the allegations are proved, how could their young men have been drawn into such an act?“It’s just destroyed our community,” said Sheila Harrison, 48, a hospital worker who says she knows several of the defendants. “These boys have to live with this the rest of their lives.” . . .Residents in the neighborhood where the abandoned trailer stands — known as the Quarters — said the victim had been visiting various friends there for months. They said she dressed older than her age, wearing makeup and fashions more appropriate to a woman in her 20s. She would hang out with teenage boys at a playground, some said. “Where was her mother? What was her mother thinking?” said Ms. Harrison, one of a handful of neighbors who would speak on the record. “How can you have an 11-year-old child missing down in the Quarters?”

After reading the article my first reaction was “Wow, blame the victim much?”  And I apparently wasn’t alone–  Jezebel, Feministing, and Slate all have commentaries about how the article appears to focus on how the men and boys in this community are going to suffer from this incident and what could have prompted them to behave in this way, up to and including the suggestion that the victim is actually to blame for what happened to her. It is of course worth being concerned about whether people who actually weren’t involved in the crime might have been accused unjustly, but that specific worry isn’t actually mentioned in the body of the article.  Nor are the obvious attempts by members of the community to find some way to pin responsibility for the rape on this young girl labeled for what they are– victim-blaming.  Libby Copeland wonders

How can the New York Times fail to frame these quotes properly, to point out the stunning cultural misogyny that allows a brutal gang rape to be reinterpreted as vigilante moral policing? To report these details bare, without context, puts the misogyny squarely in the voice of the Times.  The kindest reading of what makes people blame the victims of rape is fear. We don’t want to imagine that what happened to this 11-year-old could happen to us or to our daughters, so we rationalize that it couldn’t, that we are not like her. But there’s much more going on. There’s deep-seated fear of and disgust for women and female sexuality. We don’t have the same reaction to a boy getting beat up as we do to a girl getting raped; we don’t tend to wonder what the boy did to provoke the bully.Here’s the thing: Any attempt to gain emotional distance on rape by transferring just a tiny portion, just one percent, of the blame onto the victim is an absolute moral wrong. It subtracts from the agency of the individual doing the raping. He is completely culpable. It is his crime — or, in the case of 18 young men and boys, it is theirs.

Amanda Marcotte blames this strange story-telling on journalistic objectivity gone too far:

I was under the impression that gang raping children is generally assumed to be such a horrific crime that reporters don’t have to strike a studied neutral pose, as you would with more overtly controversial issues, but apparently not. I feel strongly there’s a missed opportunity here.  I grew up in a rural Texas town on the other end of the state, and have more than a passing familiarity with how common it is for these kinds of communities to be shockingly tolerant of gang rape.  I don’t think it’s radical to point out that victim-blaming and assailant-sympathizing in a community sends permission signals to would-be rapists and makes crimes like this likelier to occur.  This could have been an opportunity to write a story examining the relationship between victim-blaming attitudes and the rapes themselves, much in the way that the murder of James Byrd in nearby Jasper in 1998 became an occasion to look at how racism still thrives in the South and created the context for hate crimes.

I agree, but such a story wouldn’t have been less objective– it would have been more objective, because objectivity isn’t simply dutifully recording people’s opinions and representing them in print.  It requires actually telling the facts of the story, including the fact that blaming the victim is what your sources are doing.  The story pays almost no attention at all to what the girl who was attacked in this way might have experienced or how difficult it must be to survive it physically and emotionally, but instead discusses how men might have been “drawn into” attacking her and how this ordeal must be affecting them.  I’m not sure it’s possible to be excessively neutral or objective, but it’s certainly possible to write an article that gives a definite impression of sympathy for the perpetrators, and that’s what happened here.  Marcotte is willing to give the article’s author, James McKinley, the benefit of the doubt and assume that he had no intention of lending credence to Cleveland residents who saw fit to speculate on how the girl provoked her own victimization.  I would like to do so as well, but if that’s the case I’m still mystified as to why the piece was written in this way and these specific quotes used without comment.  That isn’t a “studied neutral pose;” it’s just bad and biased reporting.

ETA: I missed this sardonic comment by Mac Mclelland at Mother Jones.  Money quote:

This is the point at which, as the writer’s editor, I would send him an email. “Dear James,” it would say. “Thanks for getting this in! I have some concerns that we’ve only got quotes from people who are worried about the suspects (‘The arrests have left many wondering who will be taken into custody next’) and think the girl was asking for it, especially since, even if she actually begged for it, the fact that she is 11 makes the incident stupendously reprehensible (not to mention still illegal). We don’t want anyone wrongly thinking you are being lazy or thoughtless or misogynist! Please advise if literally no other kinds of quotes are available because every single person who lives in Cleveland, Texas, is a monster.” 

So the Fort Worth transit authority made a decision…

So the Fort Worth transit authority made a decision… published on No Comments on So the Fort Worth transit authority made a decision…

ban all ads relating to religion.  Well, that’s one way of going about things. 

I suppose this could be called an exercise in not rocking the boat.